Bibliography
Lexikon für Theologie und KircheX, ed. M. Buchberger, Freiburg, p.140.
A. Wood, The History and Antiquities of the University of Oxford by J. Gutch, Oxford 1792, p. 551.
J. Collier, An Ecclesiastical History of Great Britain, Cheifly of England, vol. 3, London 1840, p. 289.
The English Dominican Province (1221-1921), 1921, p. 189.
H.B. Workman, John Wyclif. A Study of the English Medieval Church, Eugene 1926, p. 360.
M. Grabmann, « Thomas de Claxton, O.P. (ca. 1400), Quaestiones de distinctione inter esse et essentiam reali atque de analogia entis », in Acta Pontificiae Academiae Romanae 8 (1941-1942), pp. 91-153.
F. Stegmüller, Repertorium Commentariorum in Sententias Petri Lombardi, Würzburg 1947, p. 416 (n° 902).
G. Gal, « Robert Kilwardby’s Questions on the Metaphysics and Physics of Aristotle », in Franciscan Studies 13 (1953), pp. 7-28, esp. 20.
J.A. Robson, Wyclif and the Oxford Schools, Cambridge 1961, p. 131.
T. Kaeppeli, Scriptores Ordinis Praedicatorum Medii Aevi, vol. 4, Rome 1970, p. 359 (n° 3782-3783).
W.A. Hinnebusch, The History oft he Dominican Order: The Intellectual and cultural life to 1500, New York 1973, pp. 161, 184.
H.S. Matsen, Alessandro Achillini (1463-1512) and His Doctrine of ‚Universals‘ and ‚ Transcendentals‘. A Study in Rennaissance Ockhamism, London 1974, p. 115.
R. Haubst, « Die Rezeption und Wirkugsgeschichte des Thomas von Aquin, besonders im Umkreis des Nikolaus von Kues (d. 1464) », in Theologie und Philosophie 49 (1974), pp. 252-273, esp. 253.
D.R Janz, « John Capreolus, O. P. (1380-1444) », in Luther and Late Medieval Thomism: A Study in Theological Anthropology, Waterloo 1983, (n. 30).
W.J. Courtenay, Schools & Scholars in Fourteenth-century England, Princeton 1987, p. 45 (no 54).
F.A. Cunningham, Essence and Existence in Thomism: A Mental vs the‘Real Distinction’?, Lanham 1988, pp. 388-389.
F. Riva, Tommaso Claxton e l’analogia di proporzionalità: indagine sull’analogia nella scuola tomistica tra XIV e XV secolo. Vita e pensiero, 1989.
B.M. Ashley, The Dominicans, Eugene 1990, p. 95.
S.J. Livesey, «Science and Theology in the Fourteenth Century: The Subalternate Sciences in Oxford Commentaries on the Sentences», in Synthese 83 (1990), pp. 273-292.
The History of the University of Oxford, vol. 2: Late Medieval Oxford, eds. J.I. Catto, T.H. Aston, R. Evans, Oxford 1993, pp. 255-256.
S.J. Livesey, Antonius de Carlensis, O.P. Four Questions on the Subalternation of the Science, Philadelphia 1994, pp. xviii, xxxii (no 50).
Repertorium edierter Texte des Mittelalters aus dem Bereich der Philosophie und angrenzender Gebiete, eds. R. Schönberger, B. Kible, Berlin 1994, p. 3847.
Z. Kaluza, « Late Medieval Philosophy: 1350-1500 », in Medieval Philosophy, vol. 3, ed. J. Marenbon,London 1998, pp. 426-451, esp. 427, 444.
C. Fabian, Personennamen des Mittelalters. Nomina Scriptorum Medii Aevi, Bayerische Staatsbibliothek, München 2000, p. 654.
G.R. Evans, Mediaeval Commentaries on the Sentences of Peter Lombard, vol. 1, Leiden 2002, p. 463.
R. Cessario, A Short History of Thomism, Washington 2003, p. 48.
G.H. Goodenough It Could Have Been Otherwise. Contingency and Necessity in Dominican Theology at Oxford 1300-1350, Leiden 2004, p. 377.
R.L. Friedman, « Dominican Quodlibetal Literature ca. 1260-1330 », in Theological Quodlibeta in the Middle Ages. The Fourteenth Century, ed. C. Schabel, Leiden 2007, pp. 401-492, p. 464 (note 192).
E.J. Ashworth, « Metaphor and the Logicians from Aristotle to Cajetan », in Vivarium 45 (2007), pp. 311-327, p. 326.
R. Keele, « Oxford Quodlibeta from Ockham to Holcot », in Theological Quodlibeta in the Middle Ages. The Fourteenth Century, ed. C. Schabel, Leiden 2007, pp. 651-692, p. 689 (note 104).
J. Livesey, « Divine Omnipotence and First Principles: A Late Medieval Argument on the Subalternation oft he Sciences », inThinking Impossibilities: The Intellectual Legacy of Amos Funkenstein, eds. D. Biale, R.S. Westman, Toronto 2008, pp. 13-33, esp. 24, 32 (note 38).
M.B. Parkes, Their Hands Before Our Eyes. A Closer Look at Scribes, Oxford 2008, p. 27.
A.R. Vincelette, Recent Catholic Philosophy: The Nineteenth Century, Milwaukee 2009, p. 303.
A.E. Larsen, The School of Heretics. Academic Condemnation at the University of Oxford, 1277-1409, Leiden 2011, p. 225.
W.J Courtenay, « Postscript : The Demise of Quodlibetal Literature », in Theological Quodlibeta in the Middle Ages. The Fourteenth Century, ed. C. Schabel, Leiden 2007, pp. 692-700, p. 699.
D. Hobbins, Authorship and Publicity Before Print: Jean Gerson and the Transformation of Late Medieval Learning, Philadelphia 2009, p. 268 (no 51).
Thomas Netter of Walden: Carmelite, Diplomat and Theologian (c.1372-1430), eds. J. Bergström-Allen, R. Copsey, Rome 2009, p. 41.